By Paolo Grossi
This ebook explores the improvement of legislation in Europe from its medieval origins to the current day, charting the transformation from legislation rooted within the Church and native group in the direction of a popularity of the centralised, secular authority of the country. exhibits how those alterations replicate the broader political, fiscal, and cultural advancements inside of eu historyDemonstrates the variety of traditions among eu states and the chances and barriers within the look for universal ecu values and pursuits
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Additional info for A History of European Law (Making of Europe)
The early Middle Ages possessed plenty of schools and centres of great learning which carried out profound investigations of a theological or philosophical nature. But this knowledge tended to be confined to the monastery; it did not permeate the institutional walls to enrich early medieval civil society. In the late Middle Ages, however, schools began to appear more often in the centre of cities, attached to the cathedral. Cultural learning could now start to circulate more widely. The cultural void I talked about earlier, which led me to speak of naturalism, and even of primitivism, began to be filled.
In Spain, Catalonia, Aragon, Valencia and Navarre are all dominated by local customary legal systems until the middle of the thirteenth century. 24 medieval roots In the second half of that century, in Castile, Alfonso the Wise (1265–84) introduces an important piece of legislation called Las siete partidas (‘The Seven Headings’) – a very distinctive work which sits somewhat unhappily with Spanish law’s localism and dependence on custom but which speaks volumes for the king’s abilities as a legislator.
The primary cause of feudalism can be sought in the way in which the political order adapted itself to the nascent medieval historical context. I shall reiterate here what I have already argued so far, with added nuance.
A History of European Law (Making of Europe) by Paolo Grossi